Not knowing can feel profoundly uncomfortable. We barely realize how great the differences are in how we treat male and female people, and in what we expect of them. These differences are by no means subtle, but they are so much the air we breathe that we can’t even see them. We have almost no experience of relating to human beings not on the basis of their gender. If we did, we would be at ease with someone whose gender we didn’t know. Instead, the first question we ask about a new person in the world is whether it’s a boy or a girl. Maybe if we can’t tell the difference, it’s because there isn’t one!
Nonetheless, from the moment of our birth, if not earlier, we are treated as gendered beings. We are not merely considered to have a gender, we are conditioned to have it. Moment by moment, day by day, and persistently over long stretches of time, the ways boys and girls get treated shape their identities. And the way boys learn to be male almost inevitably leads them directly to some kind of obsession with sex as they grow older.
All babies are considered okay to smooch and squeeze and hold close, female or male, but when they get old enough, boys stop being held and cuddled and stroked. If they reach out to adults for intimacy, we refuse them in the name of “self-sufficiency.” Though this promotes independence, it does so at the cost of intimacy.
This isolation is reinforced by early sexist conditioning. Boys are taught that they are different from, and better than, girls, even that they should shun or hate girls. If they are fortunate enough to escape this particular piece of the conditioning and continue to have equal relationships with girls, they are quickly marked as “sissies” and called “girls” themselves. Loving or tender relationships with other boys get them similarly marked as “faggots” and put them in danger of violence and being ostracized.
Instead, boys are encouraged to develop relationships with other boys that are primarily competitive: playing sports, jockeying for higher rank in social hierarchies such as teams, clubs, and later on, gangs and fraternities. These groups often come together to do violence to other groups, either by “beating” them in competitions or in less symbolic forms of violence.
In the armies in which so many of the world’s men at some point participate, we learn to kill and to be prepared to go down fighting, and this model repeats itself in gang wars of all kinds. These violence-based communities fulfill some of our needs for companionship and connection, when nothing gentler is available, and so they may not seem to contribute to male isolation.
However, competitive and adversarial groups offer solidarity within the group at the cost of turning everyone else into an enemy. They breed fear of other people, even of the others within our group, with whom we also must compete for rank. We may not be alone when among the group members, but the internal isolation is intense. Relationships between group members buckle and break from the pressure of having to defend, protect, and prove ourselves. This is very different from the nurturing ease and satisfaction of a mutual, equal, fear-free relationship.
A systematic enterprise of denied contact, humiliation and name-calling, being ostracized, sexist conditioning, homophobia, competition, and training for violence leaves boys more and more on their own. This habit of being “on our own” becomes familiar. Isolation is a piece of the heritage of our conditioning as boys that we carry with us into our manhood.
This description of male conditioning will not exactly match every boy’s experiences. But certain factors are almost universally present in one form or another for boys growing up in our present society. Isolation is one of three primary factors in our early conditioning that later leaves us vulnerable to sexual obsession.
Young people naturally seek out other people for help and support when they are faced with painful feelings. When they get hurt, feel scared, become outraged or embarrassed, frustrated or sad, they seek and expect attention. The loving attention of another human being is necessary to feel these feelings and to heal the hurts that caused them.
The isolation of boys keeps them from seeking out the attention they need, prevents them from even believing it’s okay to ask for help. They are left to deal with feelings themselves. Even worse, they are loaded down with messages that feelings are not something “real men” experience. They learn that, “Big boys don’t cry.” The process of crying is interrupted, and the tears are responded to by being ignored, laughed at, or answered with threats of violence.
Being scared is yet another thing boys are told threatens their maleness. They are expected to leap into any activity, no matter how dangerous or unfamiliar, without appearing fearful. Other feelings are in similar ways denied them, and they quickly learn that expressing emotions actually makes their situation worse.
Over time, the only ways boys keep from showing their feelings is to train themselves not to feel them, to dull their awareness of their own experience, numb themselves to emotions. In the course of doing so, they decrease their ability to feel any feelings, joyful, painful, or otherwise. At the same time we become disconnected from other people, we are cut off from our own feelings.
As a subset of all the feelings we are forced to numb ourselves to, we “lose touch” with how our bodies feel. We learn, sometimes literally, to harden ourselves against pain, strain, and physical effort. The training to “act like a man” is present when young boys are encouraged to ignore physical injuries, not to cry, to bear the pain and go on as if nothing happened. This is exactly the training needed to convince men to work ourselves to the point of abuse, in both the workforce and the military.
The sensuality of being alive in our bodies, aware of our senses, and breathing full breaths has been written off as an unmale attribute. Sensuality has been replaced with routine. Though we notice extremes, we are unable to perceive subtleties of feeling. Tenderness and gentleness, subtle and slow as they are, have been lost. Born into bodies marvelously equipped to feel, we are forced to shut down and accept numbness.
This description may sound quite extreme. Yet it is only a picture of what is considered normal to impose on boys, and what we take for granted. We don’t like to believe ourselves to be in such an extreme state. We think anything we made it through must not have been that bad. If it doesn’t seem, as men, that we have been so separated from each other, from women, from our feelings or our bodies, this may be because we have lost our memory of being that integrated, that connected.
For most of us, the joy that is possible in our daily lives is so outside the scope of our experience that we have difficulty even imagining it. So consider here for a moment that most men alive have been through some form of this systematic conditioning. What happens to human beings who have been, since early in life, isolated from intimate connections with other people, cut off from their own feelings, and numbed to bodily awareness?
There was a time when we could perceive a loss of vividness, when it was clear that what was being offered us in our adult lives was far less than the abundance we knew was possible. As we stood facing the possibility that we would have to cope with the loneliness of isolation, the emptiness of lost feeling, the dullness of disembodiment, just then, intimacy, passion, and sensuality were all offered back to us in one, solitary form.
Sex, we were told, is the answer. Everything you have lost can be found through sex. But here’s the catch: sex is the only way you can get it back! Imagine yourself in this scenario. The urgent need to pursue sex would bear down with great pressure.
Adolescent boys are exposed to a social imperative to get laid in order to prove their maleness, long before they even know what “getting laid” means. They are bombarded with sexual images through television, advertising, and pornography. These images are very compelling, somehow conveying to them that the great mystery of life can be experienced through sex.
Every story of “true love” in the cultural mythology implies that relationships are built on sex, that sex consummates love, that feeling sexual feelings is the same as being in love. Directly and indirectly, we are handed sexuality as the one vehicle through which it might still be possible to express and experience essential aspects of our humanness that have been slowly and systematically conditioned out of us.
Sex was, and is, presented as the road to real intimacy, complete closeness, as the arena in which it is okay to openly love, to be tender and vulnerable and yet remain safe, to not feel so deeply alone. Sex is the one place sensuality seems to be permissible, where we can be gentle with our own bodies and allow ourselves overflowing passion. Pleasure and desire, vitality and excitement, seemingly left behind somewhere we can’t even remember, again become imaginable.
This is why men are so obsessed with sex. We are born sensual creatures with an unlimited capacity to feel and an effortless propensity to deeply connect with all human beings. We are then subjected to continuous conditioning to repress sensuality, numb feelings, ignore our bodies, separate from our natural closeness with our fellow humans. All of these human needs are then promised to us by way of sex and sexuality.
This is an effective lure because sexuality genuinely can be a potent source of love and pleasure, intimacy, sensuality, and beauty. But in no way can sex completely fulfill these needs. Such needs can only be fulfilled by healing from the effects of male conditioning and suffusing every area of our lives with relatedness and aliveness.
It’s as if a being of extraordinary power and passion had been reduced and dulled and diminished over many years. The memory of passion was put to slumber deep within this being, and the being walked through life with an elusive sense of something missing, something wrong.
One day, a billboard appeared, and on that billboard, surrounded by images of naked bodies and erotic acts, were the words “passion available here!” So excited was this being to get at even the possibility of passion, which he could feel awakening deep within, that he rushed impulsively forward, never taking the time to read the small print at the bottom of the ad. This is what the small print said:
If you follow this path, be prepared on your way to reawakening passion to pass through a land called Obsession. Be aware that most men never make it out the other side. Sex, which will feel like the answer to your loneliness and deadness, will turn out to reinforce those feelings. You will come to feel more alive when thinking about or engaged in sex than at almost any other time. When you do experience sex, you may come closer to another human being than you can remember ever being.Sensing the safety to do so, you will begin to care deeply, and to feel all the joy and pleasure and every other feeling that has been trapped inside of you for so long, including all the fear you have never been safe enough to feel. And so the closer you get, the more scared you will feel. And you will find ways to pull back, and you will begin to believe that it is not safe and that you are just as alone as you have always felt. You will come to blame your partner or yourself for the inadequacy and for the inability of sex to make you back into the great, vulnerable, courageous, and free being you were born to be. But because some taste, some glimpse is available through sex, you will be driven to seek it out as the solution to your life-sized dilemma.If you escape the self-condemnation of sexual repression, you will desperately search for new kinds of sexual contact, real or imagined, to make you feel whole or to make you feel anything at all. But no matter how much sex you encounter, it will not be enough to fill your enormous need to love and be close and express your passion and delight in your senses and feel life force coursing through your muscles and your skin. All sexual desire will become tainted with your desperation. Passion and desperation will begin to seem one and the same. You will be Obsessed.
If you follow this path, be prepared on your way to reawakening passion to pass through a land called Obsession. Be aware that most men never make it out the other side. Sex, which will feel like the answer to your loneliness and deadness, will turn out to reinforce those feelings. You will come to feel more alive when thinking about or engaged in sex than at almost any other time. When you do experience sex, you may come closer to another human being than you can remember ever being.
Sensing the safety to do so, you will begin to care deeply, and to feel all the joy and pleasure and every other feeling that has been trapped inside of you for so long, including all the fear you have never been safe enough to feel. And so the closer you get, the more scared you will feel. And you will find ways to pull back, and you will begin to believe that it is not safe and that you are just as alone as you have always felt. You will come to blame your partner or yourself for the inadequacy and for the inability of sex to make you back into the great, vulnerable, courageous, and free being you were born to be. But because some taste, some glimpse is available through sex, you will be driven to seek it out as the solution to your life-sized dilemma.
If you escape the self-condemnation of sexual repression, you will desperately search for new kinds of sexual contact, real or imagined, to make you feel whole or to make you feel anything at all. But no matter how much sex you encounter, it will not be enough to fill your enormous need to love and be close and express your passion and delight in your senses and feel life force coursing through your muscles and your skin. All sexual desire will become tainted with your desperation. Passion and desperation will begin to seem one and the same. You will be Obsessed.
Sex quickly becomes addictive for most men. Like all addictions, it offers what feels like temporary relief from difficult circumstances, only to leave us more thoroughly immersed in those circumstances, and feeling as if more of it is the only way to even come up for air. Even if we do not engage compulsively in anonymous casual sex, pornography, masturbation, or fetishistic attempts to recover what has been forgotten, sex nevertheless takes on an addictive character.
When we automatically fantasize about sex and sexualize people we meet in passing, when we are sexually engaged and feel an urgent need to have intercourse, to “get off”, to orgasm at all cost, we are being driven by these addictive impulses. It is difficult to accept that such attempts to get back what we’ve lost will always ultimately fail. Even if we accept it, we can’t find our way out.
An addiction this persistent occurs for very definite reasons, and until those reasons are addressed, escaping the addiction may not be possible. In the absence of healing, the addiction serves necessary functions.
Men are frequently believed to be fundamentally malevolent and untrustworthy, particularly because of our “uncontrollable” sexual desires. In light of the compulsive form sexuality often takes, we attempt to repress all of it. Yet repression is exactly the wrong idea. If sex really is one of the few areas of our lives where we can still feel, can still tell that another person is actually there with us, can still sense the joy of inhabiting a body, then repressing sexuality, vilifying it, or sublimating it into work, plugs up one of the few remaining springs of vitality.
Repression is not the solution. Repression is, in fact, the origin of the problem, and additional repression squelches our vitality even further. Passion, not repression, is our greatest ally in the battle to liberate our complete humanity. The message being offered us by our sexual obsession is that we are reaching for something we know we so badly need.
The passion and the desire for closeness behind the obsession are our guides, despite the fact that they have kept us isolated when followed without reflection or awareness. Sexual obsession, when turned inside out, holds the key to our liberation.
My vision for myself and for all men is that we reclaim every piece of our humanity that has been denied us by our conditioning. Obsession with sex can be healed when we reclaim all the essential aspects of the human experience that we have learned to manage without: our affinity for one another, caring connections with people of all ages and backgrounds and genders, sensual enjoyment of our bodies, passionate self-expression, exhilarating desire, tender love for ourselves and for one another, vulnerability, help with our difficulties, gentle rest, getting and staying close with many people in many kinds of relationships.
If sex makes us feel more alive or less alone than anything else, this is an indication that vitality and closeness are glaringly missing from every other part of our lives. Because of the nature of male hurts, our healing requires that we get in close, and stay close, with other men and women whom we choose as our allies and to whom we choose to show ourselves. It requires that we move back into our bodies and care for them deeply.
Because we have been alienated from other people, our feelings, and our bodies, we must now reclaim each of these in order to take back our humanness, and in doing so, end the desperation and the lack that keeps us obsessed.
The instruction manual for men reclaiming our full humanity, recently unearthed, contains the following highlights.
Reclaim Intimacy: Begin by directing the unconditional, loving admiration you used to reserve for people you’re attracted to, outward toward all kinds of people in all kinds of relationships. Start ten new kinds of relationships with people you never imagined could be your dearest friends and most dependable allies. Who are the people in your life who are ready to receive your trust and vulnerability? Give your trust to them and ask the same in return.
Since there are no limits to the closeness possible with another person, what fears do you have to face to get even closer? Share those fears and ask for help instead of trying to manage them alone. Let the people in your life know what it’s really like for you, and enlist their help to bring closeness back into your daily existence.
If you choose to have a primary partner, please remember that no matter how strong the relationship, one person is not enough for any human being to be close with. It is in your nature to desire closeness with all people, closeness that rarely has anything to do with sex. We have yet to discover what it will be like to have so much and such varied closeness in our lives.
Reclaim Feelings: The passionate intensity you’ve saved only for sexual encounters can fire up all areas of your life. What else besides sex ignites that much passion? What dreams and desires for your life would you need to rekindle in order to burn as brightly about your daily existence? Take on the challenges that make waking up exciting, that fill you with a sense of wonder and magic.
Expand the envelope of who you think you are. Find feelings long buried and set them free. Cry wet tears and laugh with your whole voice; tremble with fear and giggle with embarrassment; storm with outrage at the cruel ways we’ve been hurt; weep with tenderness at the beauty of our existence. We need one another to feel these glorious feelings, so ask for all the help and love and attention you need. And you do need it. We just can’t do this alone, and we should never have had to in the first place.
Reclaim Your Body: Sensual pleasure is our birthright, and it is available in thousands of forms besides sex. Take off your shoes and walk barefoot through the grass, the mud, the rain. Learn to breathe freely, so that every breath reminds you that you are alive right now!
Dance, finding and releasing the movement within you, reveling in the gorgeous organism that you are. Touch your body freely and frequently, reawakening your senses. Take joy in the movement of your muscles, the feel of your sheets sliding on your skin as you lie down to rest, the splash of cool water on your face, and the swish of that coolness in your mouth as you drink. Become aware of the food you take in, not only savoring the taste, but also cultivating a sensitivity to how it makes your body feel long after it is digested.
What would it take to slow yourself down enough to notice how much feeling is always available for your awareness? As you rediscover your senses and your infinite, creative range of movement, play like you did as a boy, when no one had to teach you how. Play hard and play soft, inventing ways to be in exuberant contact with everyone in your life.
If sex is expected to be our primary source of contact, feeling, pleasure, and love, our main connection with the memory that life is exciting and mysterious and joyful, then of course we will be obsessed with sex. Luckily, the conditioning that has put us out of touch with all these things is completely reversible. Every quality we have turned away from can be reclaimed.
The passion that narrowly fixates upon sex can lead the way to a wide-open life vibrant with passion. The desire to be close that has been confused with sexual desire can motivate us to create closeness everywhere. When we fill our lives with the things we previously expected only from sex, our lives are richer, and even our experience of sex is transformed.
It is possible to be completely relaxed about sex. When sexual desire is purged of desperation, urgency, loneliness, and fear, then sex can be inspired by joy and sexual relationships can be healthy and whole. When sex is a choice, one of many choices, with no rush to get to it and no cost in missing it, it’s possible to be at ease with sex and sexuality.
Sex can be an exquisite celebration of intimacy and expression of love, a place for healing, a time to play with all the vigor and enthusiasm we had as children. Sex can be a place to express the passion cultivated by living a vibrant life and to delight in the ecstasy we all deserve. Sex can be separated out from all things that it is not. It can stop being the sole source of all the things that it is.
We are making the long journey out the other side of the Land of Obsession. On the other side is a rich, full life beyond our conditioning, where passion takes new forms each day and we are deeply related, never alone. A new paradigm is possible for men, wide open for us to explore.
Steve Bearman, Ph.D.: Founder of the Interchange Counseling Institute in San Francisco, Steve is a counselor, social justice educator, and workshop leader. In addition to teaching Interchange’s year-long Counseling and Coaching Training Program, which is now in its 10th year, he also leads workshops on community building, relationships, overcoming anxiety, gender role conditioning, healing body shame, death and grieving, and spiritual practice.
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