Mar 2, 2015

When the Grandmothers Awoke

Becoming a global family, one that unites ancient indigenous wisdom with other faith and cultural traditions, is essential if humanity is to overcome the crises of climate change.
By Jennifer Browdy / yesmagazine.org
When the Grandmothers Awoke

Given the global challenges humanity faces in the 21st century, we can no longer afford to maintain artificial divisions between peoples and nations. Learning from the indigenous peoples of the world, along with the wisdom-keepers of all cultures and faith traditions, we must begin to understand ourselves as part of a great human family that is itself just one strand in the web of life on our living Earth.

This was the impetus behind the journey of a group of healers, educators, and activists, predominantly women, from a variety of ethnicities including Hopi, Ojibwe, and Maori and from religious traditions as diverse as Sufi, Jewish, Christian, and Buddhist. They traveled together last summer to share their traditions and cultural stories, both among themselves and with the people they visited, in order to create a common understanding of how humans relate to one another, to other living beings, and to the Earth.

The journey was inspired by a meeting in New Zealand between Maori spiritual leader Rangimarie Turuki Rose Pere and Sufi healer Devi Tide. Tide recalls Pere saying, “We’ve come to a place where we’re all in it together, we can no longer separate ourselves from each other. It’s a time of unity, a time for the indigenous wisdom-keepers to share our knowledge with the rest of the world.”

Tide tried to persuade Pere to travel and share her wisdom herself, but Pere had other ideas. “She turned around and pointed at me,” Tide recalls, “and she said, ‘It can’t come from one of us,’” referring to the Maori and other indigenous peoples. When Pere said that Tide should be the one to bring the wisdom-keepers of the world together, Tide said, “I felt like I had been hit by a bolt of lightning.”

That lightning bolt sparked the remarkable journey she led through the American Southwest, and then to New York City just in time for the People’s Climate March and the United Nations First World Conference on Indigenous Peoples.

The group met with Grandmother Flordemayo of the Thirteen Indigenous Grandmothers, an international alliance of indigenous women elders founded in 2004 and dedicated to offering prayer and education as a means to strengthen the human family “for the next seven generations.”

“Now, finally, we are walking a pathway for peace together.”

Seeking to share perspectives and wisdom, the travelers visited the Hopi Reservation under the guidance of Hopi elder Pershlie “Perci” Ami and prayed at sacred sites like the Hopi Prophecy Rock, Sedona, and the Grand Canyon. “It was chaos and miracles, every day,” said Moetu Taiha, a Maori healer who helped lead the group. “It was like a kind of rebirth. We had to learn how to be a family.”

Becoming a new kind of family, Taiha said, one that unites ancient indigenous wisdom with other faith and cultural traditions, is essential if humanity is to successfully surmount the crises of the present moment.

The global human family was very much in evidence at the People’s Climate March in New York City on September 21, 2014, where some 400,000 people from every background imaginable gathered to send a message to world leaders that they must act immediately and decisively to shift human civilization onto a sustainable course.

In New York, the wisdom-keepers offered prayers for the healing of the Earth, first in a small ceremony in Central Park, and later center stage at the start of the huge rally. Their passion was mirrored by the great crowd in front of them.

“That moment in New York was the beginning of a new stage of unity,” Ojibwe elder Mary Lyons said. “Now, finally, we are walking a pathway for peace together,” toward a new understanding of the important role of human beings, particularly women, as stewards of life on Earth.

Jennifer Browdy, Ph.D., teaches comparative literature and media studies at Bard College at Simon’s Rock, focusing on women’s narratives of social and ecological justice. She is founding director of the Berkshire Festival of Women Writers and editor of two anthologies of African, Latin American, and Caribbean women’s writing of resistance.

Photo by Jane Feldman.

Gender   Indigeneity   Philosophy   The Big Picture   Vision
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