Oct 14, 2026
3 min read

When Words Become Weapons of Racial Terror

How racist rhetoric normalizes cruelty, legitimizes political violence, and transforms language into an instrument of intimidation and racial domination.
By Henry A. Giroux / laprogressive.com
When Words Become Weapons of Racial Terror
Second Sons gathered at an overpass in Kamloops as part of a demonstration at and near the Tkʼemlúps te Secwépemc reserve on Sept. 27, 2026. (DerekRants/Rumble)  

We live at a moment when authoritarianism corrupts meaning itself. Language no longer merely communicates; it distorts, regulates, deceives, divides, and commands. Toni Morrison understood language as a site where power and human agency meet. In her 1993 Nobel lecture, she described language as “agency—as an act with consequences.” Language shapes what can be known and remembered, who can be recognized as human, and whose suffering can be ignored. Words can wound, erase rights, and normalize cruelty. The struggle over language is inseparable from power, and democracy can be destroyed from within.

Authoritarian language sanctions ignorance and replaces thought with spectacle, judgment with obedience, and historical consciousness with moral sleepwalking. It is the language of a white dis-imagination, a specter haunting the boundaries of who counts as human. It offers the false comforts of conspiracy theories while creating communities bound together by resentment, racial hatred, and humiliation. Such language makes the unimaginable speakable, the indefensible defensible, and racial cleansing sound reasonable.

The normalization of evil does not begin with police violence, residential schools, or masked white nationalists marching through the streets. It begins earlier, in language. Before people can be expelled, imprisoned, beaten, or made disposable, they must first be expelled from the vocabulary of shared humanity. Cruelty requires a language and sadistic glee that makes the unthinkable thinkable and unbearable predatory violence appear justified.

Susan Neiman, in Call It Evil: Understanding the Trump Era, warns of this normalization. Repeated endlessly, circulated through the media, sanctioned by political authority, cruelty loses its capacity to shock. What once provoked outrage enters common sense. Evil becomes ordinary because our capacity to name and judge it has been weakened.

This is pedagogical terrorism. Its purpose is to spread lies and educate people into cruelty: to teach them whom to fear, whose history to erase, whose suffering to mock, and whose disappearance to accept.

In the United States, immigrants become “invaders,” mass deportation becomes “border security,” and state violence becomes “ law and order.” Language does the work of power: it turns brutality into necessity and repression into common sense.

Canada can no longer claim immunity. Racial hatred and white nationalism are moving from the margins into public life, making bigotry more brazen, and threatening.

On September 27, IndigiNews reported a chilling scene: “The group of about two dozen white nationalists were seen at Tk̓emlúps te Secwépemc reserve lands early Sunday morning. They hid their faces behind white masks and held a flag with the message ‘got bones?’” The masked men appeared to be associated with the white nationalist group Second Sons Canada and had gathered near the former Kamloops Indian Residential School. Later that day, individuals associated with the group displayed a “Got Bones?” banner from a Kamloops overpass.

The taunt targeted the 2021 announcement that “ a ground-penetrating radar survey found about 200 suspected unmarked graves on the grounds of the former Kamloops residential school.” The sites have not been excavated, and the investigation continues. Residential-school denialists have seized on the absence of recovered remains, to ridicule efforts to determine what happened to children who never returned home. “Got Bones?” compressed this into a vicious sneer.

The phrase weaponizes uncertainty to ridicule historical suffering. Appearing days before the National Day for Truth and Reconciliation, the banner demonstrated how white nationalism uses language to erase the hold of the past on the present.

The danger begins when such language no longer shocks us. “Got Bones?” is not simply an obscenity; it is a warning. When suffering becomes invisible, the dead are erased, immigrants become invaders, and state violence is renamed security, language prepares the ground for violence and the disappearance of the unwanted.

The task is to destroy the conditions that give white nationalism its power, the institutions, habits, and culture that make cruelty ordinary and render some human beings unknowable, without rights, and disposable. Understanding is not enough. It must fuel collective resistance against a politics that uses racist, diabolic, and monstrous language to hemorrhage hatred and fear and gag democracy with terror. The struggle over language is a struggle over power: over whose lives count, who belongs, and who is marked for exclusion, abandonment, and disappearance.

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